A painting depicting a friar in brown robes standing atop a mesa in a rocky, sparsely vegetated desert landscape surrounded by Native American figures wearing loin cloths. The friar points towards a distant multi-story building located at the base of a mountain range and appears engaged in conversation with a Native person who stands below him on a ridge of the mesa and who also gestures towards the building. Several Native people walk toward these two from the direction of the building. Two Native people stand atop the Mesa in line with the Friar, one holding a spear and the other a bow and arrow, looking off in the distance. A cluster of Native people stands behind the Friar.

Joseph Roy (J. R.) Willis

Untitled (Fray Marcos de Niza Sees Zuni)

1935–1936

Oil on panel

72” W x 36” H

About this artwork

This is the third in a seven-part series of Southwestern history murals that the Gallup public schools commissioned J. R. Willis to paint through the Public Works of Art Project between 1935 and 1936—and that still hang in the Gallup High School library.

Here, Willis fictionalizes the story of Fray (Friar) Marcos de Niza’s sighting of the Pueblo of Zuni (an event fictionalized in much the same way by Niza himself). Sent to find the rumored “Seven Golden Cities of Cibola” in what is now northwest New Mexico in the late 1530s, Niza declined to do more than glance at the Pueblo of Zuni from a distance after he was told that his advance scout (Estebanico, an enslaved Black Moroccan who had previously been part of the Cabeza de Vaca expedition) had been killed by its residents. His report of a large city full of riches, however, spurred Francisco Vásquez de Coronado’s expedition in 1540.

The image of Niza being welcomed with open arms into the Pueblo is a fabrication, a Eurocentric historical rewrite that denies issues of conflict and conquest. Likewise, Willis portrays A:Shiwi (Zuni) people in a primitivist and entirely inaccurate way, wearing loincloths and carrying spears and bows and arrows. This depiction serves the dominant narrative of the supremacy and inevitability of European “civilization” used to obscure and justify the violent policies and practices of colonization.

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